There is a certain accusation that always comes from the same place.

Those who know only the letter of Scripture often mock mystics.
They speak of mysticism as though it were evil.
They dismiss gnosis as deception.

Yet they are reading a Bible written by mystics.

Scripture itself tells us plainly that separation from God exists only in the mind.
It tells us eternity is placed in the heart.
It tells us to enter the secret place, not the debating hall.
It tells us that the Spirit will teach us all things.

This is heart-knowledge.
This is direct knowing.
This is what has always been called gnosis.

Jesus did not pray that we would become better Bible debaters.
He prayed that we would know the Father.

“In that day, you will ask Me nothing…
you will ask the Father yourselves.”

That is direct communion.
That is mysticism.
That is exactly what Jesus taught.

Jeremiah 33:3 does not say, “Read more.”
It does not say, “Ask a pastor.”
It does not say, “Consult an institution.”

It says,
“Call to Me, and I will show you great and unsearchable things.”

That is gnosis.
That is mysticism.
That is God inviting direct encounter.

Those who automatically dismiss mystics and Gnostics reveal something important — not discernment, but fear.
They are uncomfortable with inward authority.
They prefer an external script to an internal voice.

And in doing so, they unknowingly align themselves not with Christ, but with empire — substituting control, certainty, and hierarchy for living communion.

The Holy Spirit does not dismiss mystery.
The Holy Spirit leads into it.

Only the carnal mind — ruled by the senses, untouched by purification, unacquainted with inner illumination — calls light darkness and darkness light.
Only that mind divides by labels instead of reconciling by love.

Jesus did not build an empire.
He formed a body.

And if you cannot see Christ in yourself,
you will never see Christ in another.


The Word was never meant to be memorized without being known.
Mystery is not the enemy of faith, but its doorway.
Christ in you is not an idea to defend,
but the manifestation of glory to be lived and revealed.